All women
in Athens had a kyrios - a guardian – who was usually her husband or, if
she was unmarried, her closest male relative. The kyrios had a huge amount of
control over the woman.
Everyday
Life
Rich,
respectable women were expected to spend nearly all of their time in the house,
leaving it only for special occasions such as funerals and festivals. However,
poor women, whose husbands could not afford slaves, had to work beside their
husbands, go shopping for food and collect water. Some were forced to work for
a living; as midwives, for example. In one way, you could say they were the
lucky ones – at least they weren't cooped up in a house.
This is not
to say, of course, that women did not enjoy their lives or did nothing of
value. However, the information we have today from Athenians of the time is
overwhelmingly from a male perspective and portraying men, so we get only a
generalised view.
One of Xenophon's
works, Oikonomikos, has a man telling his wife her duties, which
included supervising and ordering servants, allocating funds, having clothes
made, keeping dried grain fit to eat and making sure that ill servants received
treatment. Poor women, by contrast, would have to look after the house, bring
up children, cook, clean, make clothes, and perhaps help their husbands to
work.
Marriage
and Sexual Relations
Women had
fewer legal rights than men. They often had no say in to whom they were
betrothed and the betrothal might take place when the girl was as young as
five. The betrothal itself was a ceremony conducted in front of witnesses who
would attest to the virginity of the girl and the size of her dowry1. The dowry was a very important part of the
marriage as most people married for property, not love.
Marriage
was not formalised in law. It was based on living together and the couple were
considered married from the moment the woman or girl entered her husband's
house, which normally took place when the girl was 14. The man was usually in
his late twenties or early thirties.
The woman
did not own her dowry. It was the property of her father, who provided it, and
the husband who had control over spending it. However, in the event of a divorce,
the dowry was returned. Attaining a divorce was easier for men than women but
both sexes could initiate proceedings.
Women also
had fewer rights in the area of adultery. Men were permitted to take
mistresses, concubines and to see prostitutes, whereas a woman was not allowed
to have sexual relations with anyone other than her husband.
Property
Athenians
were determined to keep property within the family. The normal state of affairs
was for property to be passed on by will and divided equally among the sons.
Women were not normally allowed to inherit. If a woman had no surviving
brothers, she could inherit property. She would then marry a close male
relative who would take charge of the property. If she was already married, she
might be forced to divorce her husband in order to do so. This kept property
within the family.
Women were
not allowed to enter into contracts, buy anything expensive or own property.
They could own jewellery, clothes and a personal slave, but that was it.
Male
Attitudes To Women
Athenian
men saw women as weaker than them in all spheres of life – physically, morally,
socially and intellectually. They did not give women rights and considered them
corruptible, cunning and untrustworthy. Women were not allowed in the Athenian democratic
assembly. It was not entirely negative, though. On a more positive note, they
also thought of women as the givers of life, which was obviously a very valued
and important role.
I find this surprising as the city is named after a women and in other states women are treated equally. The treatemnt of women is harsh It is one disappointing aspect of live in Athens.
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